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To what extent should sexual relations be regulated? In other words, we must use the family as a foundation for a stable marriage. This is not an easy question to answer. However, as intelligence develops, men will inevitably gain both good and bad knowledge over time. Once he realizes that the child is his own blood, he begins to question the purity of his wife. Wives and children then become his possessions, and as the economy grows, they may even become valuable assets. With the influence of religion, he imposes duties on his wife and children, especially toward the children. Although children are not as strong as they once were when they are young, one day he will grow old, and when the children become strong and energetic, it becomes crucial for his well-being that they respect him. The wording in the Ten Commandments regarding honoring parents is somewhat inadequate. It should have said: "You must honor your parents so that you may live longer in the world." In early civilizations, the situation of finding a father was often terrible, and people had to manage such behavior. Indeed, crimes like cannibalism, which I cannot even imagine doing, were not enough to create such fear.
At this point, the reader might have forgotten. We previously discussed matrilineal and patrilineal families in Chapters 2 and 3, and their impact on early morality. Family relationships form the only reasonable basis for limiting personal freedom. One key point we will continue to explore now is the connection between sex and sin. Though not invented by early Christians, this idea has been deeply embedded in our moral judgments. I do not want to focus on the theological perspective, which always assumes something negative about sexual relationships. Only by combining marriage with the desire to have children can we eliminate the negative aspects. The question we are now addressing is: To what extent should sexual relations be smooth for the welfare of the children? In other words, we must use the family as a reason for a stable marriage. This is not a simple matter. Obviously, how much a child benefits from being part of a family depends on many factors. Some orphanages have done very well, sometimes even better than most families. We must also consider whether the main responsibility of family life lies with the father, because it is precisely due to the father's role that the idea of female chastity is considered essential in the family. We want to examine the psychological effects of the family on children—Freud often discusses this with an improper mindset, and we need to study the economic system's influence as well. This influence affects how important the father becomes. We must ask ourselves whether we are willing to let the government take on the role of the father, or even as Plato suggested, the government could act as a parent. Even if we agree that fathers and mothers usually provide the best environment for children, we still have to consider many examples. For instance, some parents fail to fulfill their responsibilities, or the parents are not harmonious. In such cases, it may be in the child’s best interest to be separated.
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